THE DOCTRINE AND COVENANTS
	SECTION 50
	
Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio,
May 1831. HC 1: 170—173. The Prophet states that some of the elders did
not understand the manifestations of different spirits abroad in the
earth, and that this revelation was given in response to his special
inquiry on the matter. so-called spiritual phenomena were not uncommon
among the members, some of whom claimed to be receiving visions and
revelations. 
  1—5, Many false spirits are abroad in the earth; 6—9, Wo unto the hypocrites and those who are cut off from the Church; 10—14, Elders are to preach the gospel by the Spirit; 15—22, Both preachers and hearers need to be enlightened by the Spirit; 23—25, That which doth not edify is not of God; 26—28, The faithful are possessors of all things; 29—36, Prayers of the purified are answered; 37—46, Christ is the Good Shepherd and the Stone of Israel.
	[ Many of the themes originally presented in Section 46 are dealt with here in more depth. ] 
	
		1 H
EARKEN,
O ye elders of my church, and give ear to the voice of the living God;
and attend to the words of wisdom which shall be given unto you,
according as ye have asked and are agreed as touching the church, and
the spirits which have gone abroad in the earth.
 
	
2 Behold, verily I say unto you, 
that there are many spirits which are false spirits, which have gone forth in the earth, deceiving the world. 
[
This should be no surprise as Satan has his missionary efforts
expanding just as the Lord does; and all will continue and escalate
until the end when Christ again reigns - until then both side will
labor with their respective mights. Compare with D&C 46:7-8. ]
 
	
3 And also 
Satan hath sought to deceive you, that he might overthrow you. 
[ The only way that Satan can find joy. Campare with D&C 28:11. ] 
	
4 Behold, 
I, the Lord, have looked upon you, 
[ The Lord cannot look upon sin and allow it; but will forgive those who choose to repent D&C 1:30-33 ] and have seen abominations in the church that profess my name. 
 
	
		5 But blessed are they who are faithful and endure, whether in life or in death, for they shall inherit eternal life.
	
 
	
6 But 
wo unto them that are deceivers and hypocrites, 
[ Those who knowningly lead people away from the truth; ] for, thus saith the Lord, 
I will bring them to judgment. 
[
so in otherwords those who have worked to deceive and promoted
themselves are really doing the damage to themselves since they will
ultimately fail in their work; and will be judged. Whereas; those who
have been deceived will be reclaimed see vs 7. ]
 
	
7 Behold, verily I say unto you, there are hypocrites among you, 
who have deceived some, which has given the adversary power; but behold such shall be reclaimed; 
[ Just because they will be reclaimed does not mean they may have not been hurt in the process see verse 15&16 - So it is important to
remain vigilant to the word of God. ]
 
	
		8 But the hypocrites shall be detected and shall be cut off, either in life or in death, even as I will; and wo unto them who are cut off from my church, for the same are overcome of the world. 
		
 
	
		9 Wherefore, let every man beware lest he do that which is not in truth and righteousness before me.
	
 
	
10 And now come, saith the Lord, by the Spirit, unto the elders of his church, and 
let us reason together, 
[ The Lord begins an interactive role approach through verse 36; kind of like so it you think this then did you think about that? The cause effect; the cause and effect. sort of if you understand the process or the purpose then it is easier to complete the mission. Akin to Isaiah,
cf. Isa. 1:11-12, Isa. 10:3-4, Isa. 21:11-12, Isa. 22:1-2, Isa. 28:24-25.  ] that ye may understand; 
[ The Lord speaks in plainness 2 Ne.25:7. ]
 
	
		11 Let us reason even as a man reasoneth one with another face to face.
	
 
	
		12 Now,
when a man reasoneth he is understood of man, because he reasoneth as a
man; even so will I, the Lord, reason with you that you may understand.
 
	
		13 Wherefore, I the Lord ask you this question—
unto what were ye ordained? [ Who are those that are ordained? All who ordained to a calling through the Priesthood. Question 1 see verse 14 for the answer 1)To Preach the gospel 2)The comforter will teach. ] 
		 
	
		14 
To preach [ Root: praedicare to cry in public, to proclaim; prae before + dicare to make known, dicere to say; so it then means: To proclaim or publish tidings; specifically, to proclaim the gospel;   . ] my gospel by the Spirit, 
[ Our role is to preach the gospel by the spirit. ] even the 
Comforter [ Holy Ghost. ] which was 
sent forth to teach [ We preach  the Holy Ghost teaches. How  does he do that? How do we work with him to do that? so our job is to "Preach" the Gospel and the Spirits job is to "Teach" the Gospel by witnessing the truth of what we are saying. ] the truth.	
 
	
15 And then 
received ye spirits which ye could not understand, and received them to be of God; and in this are ye justified? [ Question 2 see verse 16 for the answer. ] 
 
	
16 Behold 
ye shall answer this question yourselves; 
[ We have to answer - were we willing; is that what we were looking for? were we complicite in any way? Could we have done something to prevent it? So the caution comes now in vs 17-25. ] nevertheless, I will be merciful unto you; he that is weak among you hereafter shall be made strong. 
 
	
17 Verily I say unto you, 
he
that is ordained of me and sent forth to preach the word of truth by
the Comforter, in the Spirit of truth, doth he preach it by the Spirit
of truth or some other way? [ This is to
answer the question posed in verse 1. If we are ordained to do his work
then it is incumbant upon us to have his spirit to be with us; that is
our responsibility. The spirit is important to be present for both the
teacher and the student as it is the Spirit that really is teaching. ]
 
	
18 
And if it be by some other way it is not of God. 
[ And if the Spirit is not doing the teaching then it is not of God. ]
 
	
		19 And again, he that receiveth the word of truth, doth he receive it by the Spirit of truth or some other way?
	
 
	
		20 If it be some other way it is not of God.
	
 
	
		21 Therefore, why is it that ye cannot understand and know, that he that receiveth the word by the Spirit of truth receiveth it as it is preached by the Spirit of truth? 
		
 
	
		22 Wherefore, he that preacheth and he that receiveth, understand one another, and both are edified and rejoice together.
	
 
	
23 And 
that which doth not edify is not of God, and is darkness. 
[ The Lord brings the principle of light into the equation here. What is darkness?
It is nothing more than the absence of light. This example serves as a
stark contrast as to the difference between teaching with the spirit
and without the spirit. The Holy Spirit verses unholy spirit issues
from the preceding text of this section as the Holy Spirit is commonly
associated with light and the adversary is commonly associated with
darkness, John 1:5. So the individual who is not taught by the Spirit
and does not receive by the Spirit remains subject to the unholy
spirit. ]
 
	
24 
That which is of God is light; 
[ D&C 88:11-13;  light does 4 things which we are taught here 1) it actually shines, you can see it. 2) quickeneth your understanding 3) gives life to everything 4) the Law by which all are subject too.  ]  and 
he that receiveth light, 
[ Step 1 receive the light ; respond positively to that light. Two things can happen with light you can absorb it which is what black does; or you can reflect it which is what white does. Also we can compare with Joseph Smiths visit from the Angel Moroni who said "While Joseph remained here, the angel told him, “Now I will show you the distance between light and darkness, and the operation of a good spirit and an evil one. An evil spirit will try to crowd your mind with every evil
and wicked thing to keep every good thought and feeling out of your
mind, but you must keep your mind always staid upon God, that no evil
may come into your heart.” source from the Preliminary Manuscript, Lucy
relates that the angel made this comment while Joseph still lay
exhausted in the field. ] and continueth in God, receiveth more light; [ So the secret to receiving additional light, guidance, inspiration, knowledge ...is to receive it and respond to what it teaches you to do.   Why would the Lord want to give us more light when we do not respond to the light that he has already given? answer is he will not. ] and 
that light groweth brighter and brighter until the perfect day. 
[ The perfect day referencing a day without clouds; where the light of the son is not blocked by anything. Or to put it another way where the revelations from God the workings of the spirit are not blocked by any thing - we receive them all as they were intended. ]
 
	
25 And again, verily I say unto you, and I say it that you may know the truth, 
that you may chase darkness from among you; 
[ If darkness is the absence of light; then when you add light the darkness is gone - it has been chased away. ]
 
	
		26 He
that is ordained of God and sent forth, the same is appointed to be the
greatest, notwithstanding he is the least and the servant of all. 
 
	
27 Wherefore, he is possessor of all things; 
for all things are subject unto him,
 [ Those who are called and ordained to the work are invested with God's authority, the Priesthood. Thus, the things of heaven and earth are subject to them so long as they act according to the will of God. Given
this kind of authority, they can deal appropriately with unholy
spirits. ] both in heaven and on the earth, the life and the
light, the Spirit and the power, sent forth by the will of the Father
through Jesus Christ, his son. 
 
	
28 But no man is possessor of 
all things [ See 2 Peter 1:3 But God is and has given us the power that wereby we might come to understand all things. ]   except he be purified and cleansed from all sin.   [  This is where the problem for us comes in, we need to repent so that we can become cleansed from all sin. Why? The next verse provides the details of what is ours if we do. ]  
 
	
29 And if ye are purified and cleansed from all sin, 
ye shall ask whatsoever you will in the name of Jesus and it shall be done. 
[ See D&C 46:28-30 - He that asketh in the spirit shall receive in the spirit. Once you are cleansed from all sin, you can ask the Lord anything in the name of Christ, but you need to ask according to the inspiration of the Spirit. ]
 
	
30 But know this, 
it shall be given you what you shall ask;
 [ Why? Because if you are lead and guided by the spirit, then what you ask for will be of the spirit, hence you will only ask for that which the Lord wants to provide. ] and 
as ye are appointed to the head, 
[ see D&C 46:29 ] the spirits shall be subject unto you. 
 
	
	31 Wherefore, it shall come to pass, that 
if you behold a spirit manifested that you cannot understand, 
[ What to do when you come across a pirit that you do not understand. ] and you receive not that spirit, ye shall ask of the Father in the name of Jesus; and if he give not unto you that spirit, then you may know that it is not of God. 
	
 
	
		32 
And it shall be given unto you, power over that spirit; 
[ Spirits are subject to the righteous priesthood holder. ] and you shall proclaim against that spirit with a loud voice that it is not of God—
 
	
33 Not with railing accusation, that ye be not overcome, 
neither with boasting nor rejoicing,
 [ The protection promised here for these ambassitors of the Lord is that they must not take pride and declare that the power that they hold with the priesthood is in any way their power - if so they will be
without the protection. ] lest you be seized therewith. 
[ Overtaken - those who take the priesthood as their own, not Gods will loose the protection. See verse 34. ]
 
	
34 
He that receiveth of God, 
[ If you receive the priesthood from God. ] let him account it of God; 
[ then remember to give God credit for it ; acknowledge it that it is from God. ] and let him rejoice that he is accounted of God worthy to receive. [ Consider it a blessing that you are considered  to receive it. ]
 
	
		35 And by giving heed and doing these things which ye have received, and which ye shall hereafter receive—and the kingdom is given you of the Father, and power to overcome all things which are not ordained of him— 
 
	
36 And behold, verily I say unto you, 
blessed are you who are now hearing these words of mine from the mouth of my servant, 
[ The end of the Q&A session. So you are blessed if you go and do as instructed. ] for your sins are forgiven you. 
 
	
		37 Let my servant Joseph Wakefield, in whom I am well pleased, and my servant Parley P. Pratt go forth among the churches and strengthen them by the word of exhortation; 
		
 
	
		38 And also my servant John Corrill, or as many of my servants as are ordained unto this office, and let them labor in the vineyard; and let no man hinder them doing that which I have appointed unto them— 
		
 
	
	  39 Wherefore, in this thing my servant Edward Partridge is not justified; nevertheless let him repent and he shall be forgiven.
 [ Note the care and love expressed by the Lord as he closes this section - much like the patteren in 121:43. ]
 
	
40 Behold, 
ye are little children and ye cannot bear all things now; ye must grow in grace and in the knowledge of the truth. 
 
	
41 
Fear not, little children, 
for you are mine, and 
I have overcome the world, and 
you are of them that my Father hath given me;
 [ What are the charastistics that make them different? ] 
 
	
	42 And
 none of them that my Father hath given me shall be lost.
 [ What does he mean by that statement? Lost as to what? ]
	 
	
		43 And
the Father and I are one. I am in the Father and the Father in me; and
inasmuch as ye have received me, ye are in me and I in you. 
 
	
44 Wherefore,
 I am in your midst, and 
I am the good shepherd, 
[ John 10:11. ] and the stone of Israel.  He that buildeth upon this rock shall never fall. 
 
	
		45 And the day cometh that you shall hear my voice and see me, and know that I am.
	
 
	
		46 Watch, therefore, that ye may be ready.  Even so.  Amen.
	  
		 
		[ Historical
Material Pertaining to Doctrine & Covenants 50 Excerpt from History
of the Church During the month of April, I continued to translate the
Scriptures as time would allow. In May, a number of Elders being
present, and not understanding the different spirits11 abroad in the
earth, I inquired and received from the Lord the following: [text of
D&C 50 quoted] (Joseph Smith, History of the Church, volume 1, page
170) Excerpt from History of the Church soon after the Gospel was
established in Kirtland, and during the absence of the authorities of
the Church, many false spirits were introduced, many strange visions
were seen, and wild, enthusiastic notions were entertained: men ran out
of doors under the influence of this spirit, and some of them got upon
the stumps of trees and shouted, and all kinds of extravagances were
entered into by them; one man pursued a ball that he said he saw flying
in the air, until he came to a precipice when he jumped into the top of
a tree, which saved his life; and many ridiculous things were entered
into, calculated to bring disgrace upon the Church of God, to cause the
Spirit of God to be withdrawn, and to uproot and destroy those glorious
principles which had been developed for the salvation of the human
family. (Joseph Smith, History of the Church, volume 4, page 580)
Excerpt from the Book of John Whitmer For a perpetual memory, to the
shame and confusion of the devil-permit me, to say a few things,
respecting the proceedings of some of those who were disciples, and
some remain among us, and will, and have come from under the error and
enthusiasm, which they had fallen. some had visions and could not tell
what they saw. some would fancy to themselves that they had the sword
of Laban, and would wield it as expert as a light dragoon, some would
act like an Indian in the act of scalping, some would slide or scoot on
the floor, with the rapidity of a serpent, which termed sailing in the
boat to the Lamanites, preaching the gospel. And many other vain and
foolish maneuvers, that are unmeaning, and unprofitable to mention.
Thus the devil blinded the eyes of some good and honest disciples. I
write these things to show how ignorant and undiscerning children are
and how easy mankind is led astray notwithstanding the things of God
that are written, concerning his kingdom. These things grieved the
servants of the Lord, and some conversed together on this subject, and
others came in and we were at Joseph Smith Jr. the Seers, and made it a
matter of consultation, for many would not turn from their folly,
unless God would give a revelation, therefore, the Lord spoke to Joseph
saying: [text of D&C 50 quoted] (John Whitmer, Book of John
Whitmer, chapter 6, paragraphs 7-9) Excerpt from Autobiography of
Parley Parker Pratt As I went forth among the different branches, some
very strange spiritual operations were manifested, which were
disgusting, rather than edifying. some persons would seem to swoon
away, and make unseemly gestures, and be drawn or disfigured in their
countenances. Others would fall into ecstacies, and be drawn into
contortions, cramp, fits, etc. Others would seem to have visions and
revelations, which were not edifying, and which were not congenial to
the doctrine and spirit of the gospel. In short, a false and lying
spirit seemed to be creeping into the Church. All these things were new
and strange to me, and had originated in the Church during our absence,
and previous to the arrival of President Joseph Smith from New York.
Feeling our weakness and inexperience, and lest we should err in
judgment concerning these spiritual phenomena, myself, John Murdock,
and several other Elders, went to Joseph Smith, and asked him to
inquire of the Lord concerning these spirits or manifestations. After
we had joined in prayer in his translating room, he dictated in our
presence the following revelation:--[D&C 50] Each sentence was
uttered slowly and very distinctly, and with a pause between each,
sufficiently long for it to be recorded, by an ordinary writer, in long
hand. This was the manner in which all his written revelations were
dictated and written. There was never any hesitation, reviewing, or
reading back, in order to keep the run of the subject; neither did any
of these communications undergo revisions, interlinings, or
corrections. As he dictated them so they stood, so far as I have
witnessed; and I was present to witness the dictation of several
communications of several pages each. This inquiry was made and the
answer given in May, 1831. (Parley P. Pratt, Autobiography of Parley
Parker Pratt, page 48)]