THE DOCTRINE AND COVENANTS
SECTION 70
Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, November 12, 1831. HC 1: 235—237. The history written by the Prophet states that four special conferences were held from the 1st to the 12th of November, inclusive. In the last of these assemblies the great importance of the Book of Commandments, later called the Doctrine and Covenants, was considered; and the Prophet refers to it as being the foundation of the Church in these last days, and a benefit to the world, showing that the keys of the mysteries of the kingdom of our Savior are again entrusted to man.
1—5, Stewards are appointed to publish the revelations; 6—13, Those who labor in spiritual things are worthy of their hire; 14—18, The saints should be equal in temporal things.
1 B
EHOLD, and
hearken, [ Hebrew "Shema" is translated here as hearken which means to "listen" and "obey". ] , O ye inhabitants of Zion, and all ye people of my church who are afar off, and hear the word of the Lord which I give unto my servant Joseph Smith, Jun., and also unto my servant Martin Harris, and also unto my servant Oliver Cowdery, and also unto my servant John Whitmer, and also unto my servant Sidney Rigdon, and also unto my servant William W. Phelps, by the way of commandment unto them.
2 For I give unto them a commandment; wherefore
hearken [ Hebrew "Shema" is translated here as hearken which means to "listen" and "obey". ] and hear, for thus saith the Lord unto them—
3
I, the Lord, have appointed them,
[ Joseph Smith, Jun; Martin Harris; Oliver Cowdery; John Withmer; Sidney Rigdon and William W. Phelps] and ordained them to be stewards over the revelations and commandments which I have given unto them, and which I shall hereafter give unto them;
4 And an account of this stewardship will I require of them in the day of judgment.
5 Wherefore, I have appointed unto them, and
this [ their stewardship] is their business in the church of God, to manage them and the concerns thereof, yea, the benefits thereof.
6 Wherefore, a commandment I give unto
them,
[Those specifically mentioned in verse 1] that
they shall not give these things unto the church, neither unto the world;
[ What are these things? Well it was not the revelations as they were published as quickly as possible among the Church through the Evening and Morning Star prior to their combined publication as the Book of Commandments, and the Lord makes no statement whatsoever indicating He is not pleased about it. so what were they not to give? The stewardship as it was given to them. ]
7
Nevertheless, inasmuch as they receive more than is needful for their necessities and their wants, it shall be given into my storehouse;
[ In otherwords they are to be treated no differently than anyone else in the kingdom. Thye are not exempt from the laws of the kingdom. ]
8 And the benefits shall be consecrated unto the inhabitants of Zion, and unto their generations, inasmuch as they become heirs according to the laws of the kingdom.
9 Behold, this is what the Lord requires of every man in his stewardship, even as I, the Lord, have appointed or shall hereafter appoint unto any man.
10 And behold, none are exempt from this law who belong to the church of the living God;
11 Yea, neither the bishop, neither the agent who keepeth the Lord’s storehouse, neither he who is appointed in a stewardship over temporal things.
12
He who is appointed to administer spiritual things, the same is worthy of his hire,
[ for statements that all are to labor cp. Mosiah 2:14, Mosiah 18:24-29. On temporal wages for spiritual hire, cp. Luke 10:7, Alma 30:33, D&C 42:70-73, D&C 51:14. On spiritual wages for spiritual hire, cp. John 4:31-38, D&C 31:5.] even as those who are appointed to a stewardship to administer in temporal things;
13 Yea, even more abundantly,
which abundance is multiplied unto them through the manifestations of the Spirit.
[The Spirit will help people be materially abundant, cp. Jacob. 2:19, D&C 59:16-19. This is a standard covenantal benediction, cp. Lev. 26:3-13. Naturally, if you are following the Spirit, you will also be more spiritually wealthy as well.]
14
Nevertheless, in your temporal things you shall be equal,
[They are to be materially equal (cp. 4 Ne. 1:3), otherwise the manifestations of the Spirit referred to in v. 13 which lead to material abundance will be withheld.] and this not grudgingly, otherwise the abundance of the manifestations of the Spirit shall be withheld.
15 Now, this commandment I give unto my servants for their benefit while they remain, for a manifestation of my blessings upon their heads, and for a reward of their diligence and for their security;
16 For food and for raiment; for an inheritance; for houses and for lands, in whatsoever circumstances I, the Lord, shall place them, and whithersoever I, the Lord, shall send them.
17 For
they [ again those referenced in verse 1 ] have
been faithful over many things, and have done well inasmuch as they have not sinned.
[at this point those mentioned have done well so far as they haven't sinned, and the Lord has endorsed them and will bless them in His mercy.]
18 Behold, I, the Lord, am merciful and will bless them, and they shall enter into the joy of these things. Even so. Amen.
[Historical Material Pertaining to Doctrine & Covenants 70 This section was received during the same conference as D&C 69 was received, and addresses those who were involved with the Literary Firm. Excerpt from History of the Church My time was occupied closely in reviewing the commandments and sitting in conference, for nearly two weeks; for from the first to the twelfth of November we held four special conferences. In the last which was held at Brother Johnson's, in Hiram, after deliberate consideration, in consequence of the book of revelations, now to be printed, being the foundation of the Church in these last days, and a benefit to the world, showing that the keys of the mysteries of the kingdom of our Savior are again entrusted to man; and the riches of eternity within the compass of those who are willing to live by every word that proceedeth out of the mouth of God-therefore the conference voted that they prize the revelations to be worth to the Church the riches of the whole earth, speaking temporally. The great benefits to the world which result from the Book of Mormon and the revelations which the Lord has seen fit in His infinite wisdom to grant unto us for our salvation, and for the salvation of all that will believe, were duly appreciated; and in answer to an inquiry, I received the following: [text of D&C 70 quoted] (Joseph Smith, History of the Church, volume 1, pages 235-236) Excerpt from Revelations of the Prophet Joseph Smith Section 70 is a revelation directed specifically to members of the Literary Firm. This firm, organized in November 1831, concerned itself with the printing of official Church literature. On 12 November 1831, the last day of the Hiram, Ohio conferences, it was decided that inasmuch as Joseph Smith, Oliver Cowdery, Sidney Rigdon, John Whitmer, and Martin Harris had played such a conspicuous role in recording, preserving, and preparing the revelations for publication, they should “have claim on the Church for recompense.” It was therefore voted by those present that the above-named brethren “be appointed to manage [the sacred writings] according to the Laws of the Church and the Commandments of the Lord.” These men who were to “manage” the revelations constituted the membership of the Literary Firm. Members of the partnership were consecrated in their respective responsibilities, and the profits from the sale of the Church publications were to benefit both the individual members as well as the Church at large. Items of specific concern for the Literary Firm were the printing and distribution of - the New Translation of the Bible - the Church hymnal - a Church almanac - children’s literature - Church newspapers At the organization of the Literary Firm (mid-November 1831), William W. Phelps was included as a member, and shortly thereafter Jesse Gause was added. In 1833 Frederick G. Williams, who had replaced Gause in the presidency of the High Priesthood, also became a member. Phelps‘s appointment was natural because he was an experienced newspaper editor and earlier had been designated as a “printer unto the Church.” Harris’s selection as a charter member of the firm appears to have stemmed from his earlier financial assistance in the printing of the Book of Mormon, but his role in the Literary Firm cannot be determined, though, no doubt, his contribution was monetary, not literary. The appointments of Gause and Williams were related to their position in the presidency.]