THE DOCTRINE AND COVENANTS
	SECTION 71
	
		Revelation given to Joseph Smith the Prophet and Sidney Rigdon, at Hiram, Ohio, December 1, 1831.  HC 1: 238—239.  The Prophet had continued to translate the Bible with Sidney Rigdon as his scribe until this revelation was received, at which time it was temporarily laid aside so as to enable them to fulfill the instruction given herein.  The brethren were to go forth to preach in order to allay the unfriendly feelings that had developed against the Church as a result of the publication of some newspaper articles by Ezra Booth, who had apostatized.
	
	1—4, Joseph Smith and Sidney Rigdon are sent forth to proclaim the gospel; 5—11, Enemies of the saints shall be confounded.
	
	1 B
EHOLD, thus saith the Lord unto you my servants Joseph Smith, Jun., and Sidney Rigdon, that the time has verily come that it is necessary and expedient in me that you should open your mouths in 
proclaiming my gospel, 
[ the things of the kingdom, expounding the mysteries”, cp. Matt. 13:11.] the things of the kingdom, expounding the mysteries thereof out of the scriptures, according to that portion of Spirit and power which shall be given unto you, even as I will. 
 
	
		2 Verily I say unto you, proclaim unto the world in the regions round about, and in the church also, for the space of a season, even until it shall be made known unto you.
	
 
	
		3 Verily this is a mission for a season, which I give unto you.
	
 
	
	4 Wherefore, labor ye in my vineyard.  Call upon the inhabitants of the earth, and bear record, and 
prepare the way for the commandments and revelations which are to come. 
 
	
		5 Now, behold this is wisdom; whoso readeth, let him understand and receive also;
	
 
	
	6 
For unto him that receiveth it shall be given more abundantly, even power. 
[ paraphrase of Matt. 13:12 ] 
	
	7 Wherefore, 
confound your enemies; 
[shame, or humiliate; the apostate Ezra Booth has been spreading falsehoods about the Church. in general the D&C characterizes anyone who is hostile to the Saints, the Church or her leaders as being “enemies”, cp. D&C 8:1-5, D&C 103:1-10.  However, as the context here is the reactionary call to combat Ezra Booth's libelous publications, it is safe to assume that he and his immediate allies are the “enemies” here.] call upon them to meet you both in public and in private; and inasmuch as ye are faithful their shame shall be made manifest. 
[ The use of the phrase inasmuch as ye are faithful implys that the Lord is saying that your enemies will be confounded if you stay strong to the truth - they will not know what to do as they will embarass themselves in due time - they will be seen for what they are. ] 
	
	8 
Wherefore, let them bring forth their strong reasons against the Lord. 
[A paraphrase of Isa. 41:21.  Note the attacks leveled against the Church and her leaders are being taken personally by the Lord as thought He were being personally attacked, this would be the case given D&C 68:4.  The context of Isa. 41:21 is that of a trial arranged by the Lord where He summons idolaters to Him to confront their idol's lack of power with the Lord's power.  Thus, the imagery drawn out here is that of a trial where witnesses are called and evidence is presented and examined.] 
	
	9 
Verily, thus saith the Lord unto you—there is no weapon that is formed against you shall prosper; 
[A paraphrase of Isa. 54:17.  The context of this verse in Isaiah is that of the Lord telling the desolate wife (i.e., Zion) that while she has been afflicted for some time, the Lord has power over all, including those who afflict her, and He will now be delivering her from them.] 
	
	10 And 
if any man lift his voice against you he shall be confounded [ Those who shame the Lords servants and his church will be humilitated and shamed.] in mine own due time. 
[ The Lord reserves the right to do it on his own terms and timing. D&C 50:8] 
	
	  11 Wherefore, keep my commandments; they are true and faithful.  [ as opposed to the works of Ezra Booth. ] Even so.  Amen. 
	   
	  [Historical Material Pertaining to Doctrine & Covenants 71 Ezra Booth, one of the slothful Elders censured in D&C 61, apostatized after his return from Missouri to Ohio and was silenced from preaching there (cf. Far West Record, entry for September 5, 1831, pages 11-12). Six days later he began writing letters to dissuade both members and non-members alike from the Church, and had those letters published in a local newspaper, the Ohio Star. His efforts resulted in considerable bad feelings among locals, so Smith and Rigdon were tasked with countering the campaign.      Booth writes a total of 9 letters which get published (http://www.saintswithouthalos.com/dirs/d_booth.phtml), and are subsequently reprinted in E. D. Howe’s Mormonism Unveiled, the first major anti-Mormon book. Excerpt from History of the Church After Oliver Cowdery and John Whitmer had departed for Jackson county, Missouri, I resumed the translation of the Scriptures, and continued to labor in this branch of my calling with Elder Sidney Rigdon as my scribe, until I received the following:      [text of D&C 71 quoted] Knowing now the mind of the Lord, that the time had come that the Gospel should be proclaimed in power and demonstration to the world, from the Scriptures, reasoning with men as in days of old, I took a journey to Kirtland, in company with Elder Sidney Rigdon on the 3rd day of December, to fulfil the above revelation....      From this time until the 8th or 10th of January, 1832, myself and Elder Rigdon continued to preach in Shalersville, Ravenna, and other places, setting forth the truth, vindicating the cause of our Redeemer; showing that the day of vengeance was coming upon this generation like a thief in the night; that prejudice, blindness and darkness filled the minds of many, and caused them to persecute the true Church, and reject the true light; by which means we did much towards allaying the excited feelings which were growing out of the scandalous letters then being published in the Ohio Star, at Ravenna, by the before-mentioned apostate, Ezra Booth. (Joseph Smith, History of the Church, volume 1, pages 238-241) Excerpt from Times & Seasons About this time Ezra Booth came out as an apostate. He came into the church upon seeing a person healed of an infirmity of many years standing. He had been a Methodist priest for some time previous to his embracing the fulness of the gospel, as developed in the Book of Mormon, and upon his admission into the church, he was ordained an elder; as will be seen by the foregoing revelations. He went up to Missouri as a companion of Elder Morley; but when he actually learned that faith, humility, patience, and tribulation, were before blessing; and that God brought low before he exalted; that instead of “the Savior's granting him power to smite men, and make them believe” (as he said he wanted God to do him;) he found he must become all things to all men, that he might peradventure save some, and that too, by all diligence, by perils, by sea and land; as was the case in the days of Jesus, which appears in the 6th chapter of St. John's gospel, he said; “verily, verily I say unto you, ye seek me not because ye saw the miracles, but because ye did eat of the loaves, and were filled.” So it was with Booth, and when he was disappointed by his own evil heart, he turned away, and as said before, became an apostate, and wrote a series of letters which by their coloring, falsity, and vain calculations to overthrow the work of the Lord exposed his weakness wickedness and folly, and left him a monument of his own shame, for the world to wonder at. (Joseph Smith, Times and Seasons, volume 4, number 7, April 1, 1844)]