1 IN that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

2 ¶ And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land. [the Lord will destroy False idols, unclean spirits, and false prophets.]

3 And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.

4 And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:

5 But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.

6 And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends. [ Or at least they should have been his friends, however the Deuteronomistic scribes where the ones who changed the bible from being about the coming Messiah(one in which they would have recognizes as Jesus - their friend) to being about the law(removing the Savior from the text). ]

7 ¶ Awake, O sword, against my shepherd, and against the man ^athat my fellow, saith the LORD of hosts: smite the shepherd, [The Shepherd of Israel is Jesus Christ. The sheep are those who know His voice, that is, members of the Church (see James E. Talmage, Jesus the Christ, p. 609). “The offending of the disciples took place when Jesus was taken prisoner, and they all fled. This flight was a prelude to the dispersion of the flock at the death of the shepherd. But the Lord soon brought back His hand over the disciples. The promise, ‘But after my resurrection I will go before you into Galilee,’ is a practical exposition of the bringing back of the hand over the small ones, which shows that the expression is to be understood here in a good sense, and that it began to be fulfilled in the gathering together of the disciples by the risen Saviour. This special fulfilment did not indeed exhaust the meaning of the verses before us; but they had a much more general fulfilment in the whole of the nation of Israel.” (Keil and Delitzsch, Commentary, 10:2:399.)] and the sheep shall be scattered: and I will turn mine hand upon the little ones.